Uwe E. Reinhardt, PhD
From Woodrow Wilson School of Public and International Affairs, Princeton
University. Princeton, NJ
Throughout the past 3 decades, Americans have been locked in a tenacious ideological debate whose essence can be distilled into the following pointed question: As a matter of national policy, and to the extent that a nation's health system can make it possible, should the child of a poor American family have the same chance of avoiding preventable illness or of being cured from a given illness as does the child of a rich American family?
The "yeas" in all other industrialized nations had won that debate hands down decades ago, and these nations have worked hard to put in place health insurance and health care systems to match that predominant sentiment. In the United States, on the other hand, the "nays" so far have carried the day. As a matter of conscious national policy, the United States always has and still does openly countenance the practice of rationing health care for millions of American children by their parents' ability to procure health insurance for the family or, if the family is uninsured, by their parents' willingness and ability to pay for health care out of their own pocket or, if the family is unable to pay, by the parents' willingness and ability to procure charity care in their role as health care beggars.
At any moment, over 40 million Americans find themselves without health insurance coverage, among them some 10 million children younger than 18 years. All available evidence suggests that this number will grow.1 America's policymaking elite has remained unfazed by these statistics, reciting the soothing mantra that '~o be uninsured in these United States does not means to be without care." There is, to be sure, some truth to the mantra. Critically ill, uninsured Americans of all ages usually receive adequate if untimely care under an informal, albeit unreliable, catastrophic health insurance program operated by hospitals and many physicians, largely on a voluntary basis. Under that informal program, hospitals and physicians effectively become insurance underwriters who provide succor to hard-stricken uninsured and who extract the premium for that insurance through higher charges to paying patients. The alarming prospect is that the more effective the techniques of "managed care" will be in controlling the flow of revenue to physicians and hospitals, the more difficult it will be to play this insurance scheme otherwise known as the "cost shift." It can be expected that, within the next decade, the growing number of the nation's uninsured will find themselves in increasingly dire straits.
But these straits have never been smooth for the uninsured, notwithstanding the soothing mantra cited earlier. Empirical research must have convinced policymakers long ago that our nation rations health care, health status, and life-years by ability to pay. It is known that other socioeconomic factors (such as income, family status, location, and so on) being equal, uninsured Americans receive, on average only about 60% of the health services received by equally situated insured Americans.2 This appears to be true even for the subgroup of adults whose health status is poor or only fair.3 Studies have shown that uninsured Americans relying on the emergency departments of heavily crowded public hospitals experience long waits before being seen by a physician, sometimes so long that they leave be-cause they are too sick to wait any longer.4-6 Studies have found that after careful statistical control for a host of socioeconomic and medical factors, uninsured Americans tend to die in hospitals from the same illness at up to triple the rate that is observed for equally situated insured Americans 7 and that, over the long run, uninsured Americans tend to die at an earlier age than do similarly situated insured Americans.8 Indeed, before the managed care industry cut the fees paid physicians sufficiently to make fees paid by Medicaid look relatively attractive to physicians and hospitals, even patients insured by that program found it difficult to find access to timely care. In one study, in which research assistants approached private medical practices pretending to be Medicaid patients in need of care, 63% of them were denied access because the fees paid by Medicaid were then still paltry relative to the much higher fees from commercial insurers.9
If the champions of the uninsured believe that the assembly and dissemination of these statistics can move the nation's policymaking elite to embrace universal coverage, they may be in for a disappointment. The working majority of that elite not only are unperturbed by these statistics, but they believe that rationing by price and ability to pay actually serves a greater national purpose. In that belief they find ample support in the writing of distinguished American academics. Commenting critically on the State Childrens' Health Insurance Program enacted by Congress in August1997 as part of its overall budget bill, for example, Richard Epstein, author of the recently published Mortal Peril: Inalienable Right to Health Care? 10 warns darkly that the new federal plan "introduces large deadweight administrative costs, invites overuse of medical care and reduces parental incentives to prevent accidents or illness." Summing up, he concludes: "We could do better with less regulation and less subsidy. Scarcity matters, even in hea1th care" (italics added).11
Clearly, the scarcity Epstein would like to matter in health care would
impinge much more heavily on' the poor than it would on members of his
own economic class, as Epstein surely is aware. In his view, by the way,
Epstein finds distinguished company in former University of Chicago colleague
Milton Friedman, the widely celebrated Nobel laureate in economics, who
had proposed in 1~9l that for the sake of economic efficiency, Medicare
and Medicaid be abolished altogether and every American family have merely
a catastrophic health insurance policy with a deductible of $20000 per
year or 30% of the previous 2 years' income, whichever is lower.12 Certainly,
Epstein and Friedman would be content to let price and family income ration
the health care of American children. They rank prominently among the "nays."
In his book, Epstein flumes the debate over the right to health care
as a choice between the "maximization of social wealth" as a national objective
and the "maximization of utility," by which he means human happiness. "Under
wealth maximization," he writes, "individual preferences count only if
they ~ backed by dollars. Preferences, however genuine, that are unmediated
by wealth just do not count."10(p32) One implication of resource allocation
with the objective of wealth maximization is that a physician visit to
the healthy infant of a rich family is viewed as a more valuable activity
than is a physician visit to the sick child of a poor family.3 If one does
not accept that relative valuation, then one does not favor wealth maximization
as the binding social objective.
Although conceding that wealth maximization does imply a harsh algorithm
for the allocation of scarce resources, Epstein nevertheless appears to
embrace it, even for health care. Establishing positive legal rights to
health care regardless of ability to pay, he argues, could well be counterproductive
in the long run, because it detracts from the accumulation of wealth. "Allowing
wealth to matter [in the allocation of health] is likely to do far better
in the long run than any policy that insists on allocating health care
without regard to ability to pay. To repeat, any effort to redistribute
from rich to poor in the present generation necessarily entails the redistribution
from the future to the present generation."13 Applying his proposition
to the question posed at the outset of this commentary, the argument seems
to be that poor children in one generation can properly be left to suffer,
so that all children of future generations may be made better off than
they otherwise would have been.
One need not share Epstein's social ethic to agree with him that, over
the long run, a nation that allocates resources generously to the unproductive
frail, whether rich or poor, is likely to register a relatively slower
growth of material wealth than does a nation that is more parsimonious
vis-a-vis the frail. 10 (p114). Nor does one need to share his social ethic
to admire him for his courage to expose his conviction so boldly for open
debate. Deep down, many members of this nation's policymaking elite, including
many pundits who inspire that elite, and certainly a working majority of
the Congress, share Epstein's view, although only rarely do they have the
temerity to reveal their social ethic to public scrutiny. Although this
school of thought may not hold a numerical majority in American society,
they appear to hold powerful sway over the political process as it operates
in this country.14 In any event, they have for decades been able to preserve
a status quo that keeps millions of American families uninsured, among
them about 10 million children.
At the risk of violating the American taboo against class war-fare,
it is legitimate to observe that virtually everyone who shares Epstein's
and Friedman's distributive ethic tends to be rather comfortably ensconced
in the upper tiers of the nation's income' distribution. Their prescriptions
do not emanate from behind a Rawlsian 15 veil of ignorance concerning their
own families' station in life. Furthermore, most well to do Americans who
strongly oppose government-subsidized health insurance for low-income families
and who see the need for rationing health care by price and ability to
pay enjoy the fill' protection of government subsidized, employer-provided,
private health insurance that affords their families comprehensive coverage
with out-of-pocket payments that are trivial relative to their own incomes
and therefore spare their own families the pain of rationing altogether.
The government subsidy in these policies flows from the regressive tax
preference traditionally accorded employment-based health insurance in
this country, whose premiums are paid out of pretax income.16 This subsidy
was estimated to have amounted to about $70 billion in 1991, of which 26%
accrued to high-income households with annual incomes over $75 000. 17
The subsidy probably is closer to $100 billion now-much more than it would
cost for every uninsured American to afford the type of coverage enjoyed
by insured Americans. In fairness it must be stated that at least some
critics of government-financed health insurance-Epstein among them-argue
against this tax preference as well.10(p182) But that untoward tax preference
has widespread supporters among members of Congress of all political stripes,
and also in the executive suites of corporate America.
This regressive tax preference would only be enlarged further under the medical savings accounts (MSAs) now favored by organized American medicine. Under that concept, families would purchase catastrophic health insurance policies with annual deductibles of $3000 to $5000 per family, and they would finance their deductible out of MSAs into which they could d~ posit $3000 to $5000 per year out of the family's pretax income. In terms of absolute, after-tax dollars, this construct effectively would make the out-of-pocket cost of a medical procedure much lower for high-income families (in high marginal tax brackets) than it would for low-income families. It is surely remarkable to see such steadfast support in the Congress for this subsidy for the well-to-do, in a nation that claims to lack the resources to afford every mother and child the peace of mind and the health benefits that come with universal health insurance, a privilege mothers and children in other countries have long taken for granted. Unwittingly, perhaps, by favoring this regressive scheme to finance health care, physicians take a distinct stand on the preferred distributive ethic for American health care. After all, can it be doubted that the MSA construct would lead to rationing children's' health care by income class?
Typically, the opponents of universal health insurance cloak their sentiments in actuarial technicalities or in the mellifluous language of the standard economic theory of markets, 18 thereby avoiding a debate on ideology that truly might engage the public. It is time, after so many decades, that the rival factions in America's policymaking elite debate openly their distinct visions of a distributive ethic for health care in this country, so that the general public can decide by which of the rival elites it wishes to be ruled. A good start in that debate could be made by answering forthrightly the pointed question posed at the outset.
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Reprints Uwe Reinhardt, PhD, Woodrow Wilson School of Public and International Affairs. Princeton University, Robertson Hall, Princeton, NJ 08544 (e mail reinhard@wws.princeton.edu)
JAMA, Number 5,1997-Vol 278, No 1997